There are stories, told on the “Friends of Pat” network of her being overheard while she’s trying to answer the phone.
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Or perhaps she couldn’t find the button to turn the speaker on something she really needs to do as her hearing continues to deteriorate. I’d phoned her up, and after a false start in which she may have been holding the phone upside down and speaking into the earpiece (shades of my dad in the months before he died of him shouting “I can’t hear you!” as from a great distance, and me bellowing at the top of my lungs: DAD!! TURN THE PHONE AROUND!!! to no avail). (Ninety-nine next month may she live forever.) It happened to me last week during a conversation with my darling Auntie Pat. I suppose the deacon was on the wrong side of history from then on. Was Deacon Dmitri on the “right side of history?” Sure … at least until 1917, when Nicholas was forced to abdicate and was later shot. In 1910, Dmitri was a conscientious church deacon who fully supported Czar Nicholas II. In his most recent book, Charles Kesler dismantles one of my many political pet peeves: the conceit of being “on the right side of history.” As I’ve said in debates countless times, history has no sides.Īs an example, let me concoct a pair of 20th-century Russians. Kesler, Crisis of the Two Constitutions, pp. Otherwise, this would not be a historical test but an abstract moral or philosophical one.” By the same token, however, you also can’t turn the clock ahead… Either you’re on the right side of history or the wrong side, where the right side is necessarily understood to mean the winning side, and the wrong side the losing one. As we’ve been told for generations now, ad nauseam, you can’t turn back the clock. “ou cannot deliberate about the inevitable, which is how progressives think of history. might have something to do with the fact that men, apparently, are having periods? One must wonder, though, if it is a mere coincidence that the unprecedented shortage of tampons in the U.S. Instead, the result is a shrug of the shoulders and a revamping of various institutions’ style guides. One might think that the advent of pregnant men would be greeted with the sort of worldwide awe of the first moon walk or a visit to our planet from aliens. Indeed, no documented case of pregnancy has been documented among male Trump voters.) (Here it might be useful to point out that male pregnancy, like so-called “long Covid,” seems to have a disproportionate impact on progressives. And the most well-known tampon brand in the United States, Tampax, invoked the #mythbusters hashtag on its Twitter feed to gaslight its dimmer followers that not only women have periods.
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(When you think about it, this is a meaningful step toward acknowledging the rights of the unborn.) That bastion of inclusivity the CDC has replaced the term pregnant women with pregnant people faster than you can say Michael Avenatti. The Washington Post and the ACLU have seamlessly transitioned to calling the abortion debate one about a person’s right to choose. Like good troopers, our elite institutions are adapting with heroic alacrity. In case you haven’t heard, dudes can now get knocked up. Their mothers did not want them, and were willing to pay, in cash, for Dr. And no, these were not by and large babies destined to die shortly after birth or live agonizing lives as catastrophically malformed creatures. He-the doctor- directly and deliberately killed thousands of human beings he specialized in terminating the post-viable fetus and made upwards of a million dollars a year doing it. Tiller walked into a procedure room, the human fetus was alive. Again, I don’t approve of it, but I understand it. Blow it up, and fewer babies die.Īnd I get the logic, too, of murdering an abortion doctor. I don’t approve of blowing up abortion clinics, but I get the logic of it. Abortion clinics are places where small human beings are killed, one after another, all day long. When the woman leaves the clinic, that kid is dead.
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The fetus is swimming around in there, making faces, waving her arms, grabbing her piggy-toes, sucking her thumb, as innocent as a human being can be. When a pregnant woman arrives at the abortion clinic in the morning, she’s carrying a living being within her body.